Content Warning: This article discusses LGBTQ+ discrimination, forced family separation, institutionalisation, and historical persecution. Content includes:
- Criminalisation of homosexuality and forced institutionalisation
- Conversion therapy and medical ‘treatments’ now recognised as torture
- Family rejection and estrangement due to sexual orientation or gender identity
- Suicide (Alan Turing)
- Historical violence and discrimination against LGBTQ+ people
If you’re currently experiencing family rejection due to LGBTQ+ identity or are in crisis, support resources are provided at the end of the article.
KEY TAKEAWAYS
- Criminalisation created forced estrangement: Male homosexuality was illegal in England and Wales until 1967, with consequences including imprisonment, chemical castration, and institutionalisation—forcing families to choose between protecting LGBTQ+ members or maintaining respectability
- Medical ‘treatment’ meant torture: LGBTQ+ people were institutionalised in asylums where they endured electroshock therapy, aversion therapy, lobotomy, and indefinite detention under the guise of ‘curing’ mental illness
- Transgender identity required complete reinvention: People like Dr James Barry had to sever all family ties to live authentically, as legal identity change was impossible and exposure meant social and professional destruction
- Intergenerational trauma persists: Forced estrangement created attachment wounds, internalised shame, and family patterns of secrecy that transmit across generations—even affecting descendants who never experienced direct discrimination
- Records reveal hidden stories: Asylum admissions, court records, emigration patterns, census data, wills, and family silences all provide clues to ancestors whose LGBTQ+ identities have been erased from family histories
- Breaking the pattern is possible: Understanding historical persecution empowers current generations to choose acceptance over estrangement, creating the family environment LGBTQ+ ancestors never had
Sexual Orientation or Gender Identity in Victorian and 20th-Century Britain
Male homosexuality was illegal in England and Wales until the Sexual Offences Act 1967 provided partial decriminalisation—and even then, only for acts between consenting men over 21 in private. The Act didn’t apply to Scotland until 1980 or Northern Ireland until 1982. Full legal equality wouldn’t arrive for decades: same-sex marriage was only legalised in England and Wales in 2013.
Before 1967, and for generations prior, the consequences for LGBTQ+ people were devastating.
The Consequences of Being LGBTQ+ Before Decriminalisation
Legal Punishment
- Imprisonment (often with hard labour)
- Male chemical castration (as imposed on Alan Turing in 1952, contributing to his suicide in 1954)
- Public exposure and social destruction (Oscar Wilde’s 1895 trial being the most famous example)
- Criminal records that prevented employment and destroyed reputations
Medical ‘Treatment’
- Institutionalisation in asylums, where homosexuality was classified as mental illness
- ‘Conversion therapy’ including electroshock treatment, aversion therapy, and lobotomy
- Forced medication with hormones or sedatives
- Indefinite detention under the guise of ‘curing’ patients
Social Consequences
- Forced emigration to escape prosecution or institutionalisation
- Blackmail and extortion (homosexuality’s illegality made victims vulnerable)
- Loss of employment, particularly in teaching, medicine, or public service
- Complete social ostracism and family rejection
LGBTQ+ Legal History Timeline—England and Wales
Pre-1967: Male homosexuality illegal; punishable by imprisonment or chemical castration
1967: Sexual Offences Act partially decriminalises (men 21+ in private only)
1980: Decriminalisation extends to Scotland
1982: Decriminalisation extends to Northern Ireland
1994: Age of consent lowered to 18
2000: Age of consent equalised at 16; ban on LGBTQ+ military service lifted
2001: Same-sex adoption allowed
2004: Civil partnerships introduced
2005: Same-sex couples gain some legal protections
2013: Same-sex marriage legalised in England and Wales
2014: Same-sex marriage legalised in Scotland
2017: Posthumous pardons (Turing’s Law) for men convicted under historic laws
2020: Northern Ireland legalises same-sex marriage
Note: This timeline shows legal changes only—social acceptance lagged significantly behind legal protections, and discrimination persists.
Family Responses: Impossible Choices
Families faced impossible choices: maintain a relationship with LGBTQ+ member and risk scandal, criminal association, and social ruin—or cut off the family member to protect their financial viability and respectability. Most chose the latter.
Being associated with a ‘known homosexual’ could:
- Destroy a family’s social standing
- Prevent other children from making ‘good’ marriages
- Result in job loss for family members
- Lead to community exclusion and church shunning
The pressure to estrange LGBTQ+ family members was immense, particularly in religious, middle-class, or socially ambitious families.
A Family Story: Allyship Amidst Stigma
My Great-Grand-Uncle’s Experience
A great-grand-uncle, Walter Bunting, born in 1897 to a lay preacher and devoutly religious mother, spent many years of his life as a patient in a mental asylum for identifying as homosexual. In that era, homosexuality was classified not just as criminal behaviour but as a mental illness requiring institutional ‘treatment’.
His diagnosis divided the family. Some members may have chosen estrangement to protect the family’s reputation. The shame of having a family member institutionalised for homosexuality was considered unbearable by most people.
But my paternal grandmother chose differently.
Despite the stigma, May did not turn her back. Throughout his institutionalisation, she visited him regularly. My father remembered Walter, his great uncle, coming for tea (evening meal), creating moments of family connection.
This was an act of allyship.
It risked:
- Social ostracism from her community
- Being labelled as condoning ‘sin’ or ‘immorality’
- Potential impact on her own children’s social prospects
- Being seen as complicit in what society viewed as mental illness
Her choice to love her family member unconditionally, to see his humanity beyond society’s labels, to maintain connection when severing ties would have been easier—this stands as a testament to allyship and compassion that transcended the prejudices of her time.
What Became of Walter Bunting?
Walter was believed to have been first admitted to an asylum in 1935, aged 47, and discharged in 1936. He was readmitted in 1937 as a voluntary patient although he was ‘regraded certified’ in 1938 aged 50. Walter was discharged ‘recovered’ in 1950 and readmitted as a voluntary patient in 1952. He died in the asylum in 1967.
His story represents thousands of British LGBTQ+ people who were:
- Forcibly separated from families
- Institutionalised
- Subjected to ‘treatments’ now recognised as torture
- Denied the basic right to love and live authentically
- Erased from family records and histories
Transgender Identity: Dr James Barry and Others
Whilst male homosexuality was explicitly criminalised, transgender people faced different but equally devastating consequences. Dr James Barry (c. 1789-1865), the brilliant Victorian military surgeon who lived as a man throughout his career, represents this hidden history.
Born Margaret Ann Bulkley and assigned female at birth, Barry achieved what was impossible for women in that era: qualifying as a surgeon, serving in the British Army, and rising to Inspector General of Military Hospitals. His true identity was discovered only after his death—meaning Barry lived his entire adult life necessarily estranged from his birth family and original identity.
Why Estrangement Was Necessary
For transgender people in the Victorian and early 20th-century era:
- Legal identity change was impossible (birth certificates couldn’t be amended)
- Living as one’s authentic gender meant severing ties with anyone who knew one’s assigned sex
- Family contact risked exposure that could destroy career, social standing, and safety
- No legal protections existed against discrimination or violence
- Medical transition was unavailable; social transition required complete reinvention
Many transgender people chose emigration, name changes, and permanent separation from birth families—not because they wanted estrangement, but because living authentically required it.
The Long Shadow: Intergenerational Impact
The forced estrangement and institutionalisation of LGBTQ+ family members created intergenerational trauma:
For the Estranged Person
- Profound attachment wounds from family rejection
- Trauma from institutionalisation or forced ‘treatment’
- Internalised shame and self-hatred
- Loss of family support, inheritance, and connection
For Families Who Maintained a Connection
- Lived under constant fear of exposure and scandal
- Experienced vicarious trauma from witnessing loved one’s suffering
- Carried secret grief they couldn’t openly acknowledge
For Families Who Were Estranged
- Carried guilt, shame, and unresolved grief
- Created family silences that persisted for generations
- Passed down homophobia and fear to subsequent generations
- Lost family members permanently due to social pressure
For Descendants
- Inherited family patterns of secrecy and shame
- Grew up not knowing LGBTQ+ ancestors existed
- May have repeated patterns of rejection with LGBTQ+ family members
- Only now beginning to uncover these hidden stories through genealogical research
Researching LGBTQ+ Estrangement in Family History
Records That May Reveal Hidden LGBTQ+ Estrangement
Asylum and hospital records:
- Admissions for ‘moral insanity’, ‘sexual perversion’, or ‘homosexuality’
- Treatment records showing ‘conversion therapy’ or aversion treatments
- Length of stay (LGBTQ+ people were often confined indefinitely)
Court and newspaper records:
- Prosecutions under gross indecency laws
- Public scandals and trials
- Name changes or identity alterations
Emigration records:
- Sudden departure to countries with different laws (some emigrated to France, Germany, or later to more tolerant regions)
- Solo emigration by young adults with no clear economic motive
- Settlement in known LGBTQ+ communities (certain neighbourhoods in London, Paris, Berlin, New York)
Family silences:
- Adults who ‘never married’ and lived with ‘close friends’ or ‘companions’
- Family members who disappeared from records and aren’t discussed
- Photographs of same-sex couples described only as ‘friends’
Wills and inheritance:
- Living children excluded without explanation
- Money left to ‘companions’ or ‘dear friends’ rather than family
- Complex inheritance arrangements suggesting hidden relationships
Census patterns:
- Adults living with same-sex ‘lodgers’, ‘housekeepers’, or ‘secretaries’ for decades
- Lack of heterosexual marriage despite age and economic stability
- Frequent moves between addresses (avoiding detection or scandal)
Modern Parallels and Continued Relevance
Whilst legal protections have improved dramatically, LGBTQ+ family estrangement remains tragically common:
Contemporary Statistics
- Approximately 25% of LGBTQ+ youth experience family rejection after coming out
- LGBTQ+ youth are disproportionately represented in homeless populations (often due to family estrangement)
- Religious families still face pressure to choose between faith community acceptance and LGBTQ+ family members
- Transgender individuals face particularly high rates of family rejection
Intergenerational Patterns Persist
Families with histories of LGBTQ+ estrangement often repeat patterns—until someone breaks the cycle by:
- Researching hidden family history
- Recognising that estrangement stemmed from social pressure, not individual failing
- Choosing acceptance when LGBTQ+ family members come out in current generations
- Understanding that family members forced into estrangement were victims of discrimination, not deserving of rejection
Honouring Hidden Ancestors
When you discover LGBTQ+ estrangement in your family tree:
Remember with Compassion
- These were people whose lives were constrained and damaged by societal prejudice
- Families who estranged members often did so under enormous pressure
- Those who maintained relationships (like my grandmother) demonstrated courage
- The estranged individuals survived as best they could in impossible circumstances
Document Responsibly
- Respect privacy of living family members who may not know these stories
- Consider carefully before publicly sharing names of institutionalised ancestors (some descendants may not be aware)
- Present historical context that explains why estrangement occurred
- Avoid judgement—recognise complexity of choices made under extreme social pressure
Break the Pattern
If LGBTQ+ family members come out in your generation, you have the power to choose differently than your ancestors. Understanding the pain historical estrangement caused can motivate acceptance, celebration, and unconditional love—creating the family environment your LGBTQ+ ancestors never had.
Reclaim Erased Stories
Many LGBTQ+ ancestors have been written out of family histories. Researching and reclaiming their stories:
- Honours lives that were silenced
- Provides LGBTQ+ descendants with ancestral connection
- Documents important social history
- Demonstrates that LGBTQ+ people have always existed in families
My great-grand-uncle’s name may have been removed from some family trees, his existence minimised or hidden—but he lived, he loved, he suffered, and he was visited faithfully by a niece who saw his humanity and continued to invite him into her home.
That story—of both his suffering and her allyship—deserves to be remembered.
Resources for LGBTQ+ Family History Research
Archives and Organisations
- LGBT+ History Month (UK): Resources on LGBTQ+ history and research
- Stonewall UK: Information on LGBTQ+ rights history
- The National Archives (UK): Hold asylum records, court records, and military records that may document LGBTQ+ ancestors
- Hall Carpenter Archives: LGBTQ+ oral histories and documents
- OutRage!: Historical campaigning organisation with archived materials
Support for LGBTQ+ Family Estrangement
- Stonewall Housing: Supports LGBTQ+ people experiencing homelessness or family rejection
- The Albert Kennedy Trust: Supports LGBTQ+ youth facing family rejection
- Families and Friends of Lesbians and Gays (FFLAG): Support for families navigating coming out
Further Reading
- Queer London by Matt Houlbrook (research on London’s LGBTQ+ communities 1918-1957)
- The Secret Life of Oscar Wilde by Neil McKenna (context on Victorian homosexuality)
- Female Husbands by Jen Manion (transgender history)
- Gay Berlin by Robert Beachy (pre-Nazi Germany’s LGBTQ+ community, where some British LGBTQ+ people emigrated)
Related Articles
Estrangement and Your Family Tree – Understanding family cutoff patterns
The Emotional DNA We Inherit – How patterns pass through families
Attachment, Trauma & the Impact on Future Generations – The mechanisms of intergenerational trauma
About A Victorian’s Inheritance
Anxiety. Addiction. Depression.
We associate these words with the challenges of modern life.
Rarely do we consider how these conditions shaped past generations.
Using archival sources, testimonies, and her grandfather Walter Parker’s experiences, the author not only paints a vivid picture of life in an English Victorian village. She also draws upon psychological theory to explore the lives of her working-class ancestors.
What did your forebears inherit from their parents?
Which psychological characteristics did your ancestors hand down?
A Victorian’s Inheritance can help you find answers.
To read some of A Victorian’s Inheritance go here and click on ‘Your first two chapters are waiting’ (at the bottom of the page).
About the Author
Helen Parker-Drabble is an author and ‘geneatherapist’ who combines genealogical research with psychological insights to understand how historical events shaped family patterns across generations.
A former counsellor with a Diploma in Counselling, Helen developed the geneatherapy methodology—an integrative approach that applies psychological theory to family history research. Her work explores how trauma, attachment patterns, and discrimination transmit through families, offering both historical understanding and pathways to healing for present and future generations.
Helen is the author of A Victorian’s Inheritance (exploring her grandfather Walter Parker’s psychological inheritance from his alcoholic mother in Victorian England) and Yet: A Story of Triumph Over Childhood Separation, Trauma, and Disability (telling her father Harry Drabble’s story of institutionalisation due to bovine tuberculosis in 1930s Sheffield).
Through her writing, speaking, and research, Helen helps individuals understand the psychological inheritance they’ve received from their ancestors and empowers them to transform patterns for future generations.

