Family History Is Critical To Living Relatives; Future Generations


Most of us know that learning about our ancestors’ lives can help us understand ourselves—even if we were adopted. But did you know that understanding your family history can directly impact you, your family, and future generations’ mental health and wellbeing?

Family history isn’t just about names, dates, and places. It’s a powerful tool for building resilience, strengthening identity, and creating hope—especially for children and adolescents navigating life’s challenges.

KEY TAKEAWAYS

  • Family history builds resilience: Research shows knowing family stories of overcoming adversity helps children and adults face their own challenges with confidence, demonstrating that survival and thriving run in the family
  • Children with strong ‘intergenerational self’ thrive: Studies reveal children who know they belong to something bigger than themselves—their family story spanning generations—have the strongest self-confidence and emotional wellbeing
  • Adolescent identity benefits significantly: Sharing family narratives has powerful impact on teenage identity development and mental health, helping adolescents understand who they are and where they come from
  • Family history is an antidote to trauma: Understanding how ancestors survived poverty, war, loss, separation, and hardship provides hope that descendants can overcome their own adversity and break intergenerational cycles
  • Psychological inheritance can be changed: Family historians bring critical messages of hope—epigenetic research shows that psychological and physiological inheritance can be positively altered regardless of how dark ancestral experiences were
  • Sharing stories strengthens all family members: The act of researching and sharing family history benefits everyone involved, creating connection, meaning, and understanding across generations whilst honouring those who came before

The Research: Why Family History Matters

Family history plays a critical role in mental health and emotional wellbeing across the lifespan. Research demonstrates several profound benefits:

Family History as Antidote to Adversity

Family history can be a powerful antidote against adverse life experiences. When children learn that their great-grandmother survived a Victorian workhouse, that their grandfather endured war, that their ancestors overcame poverty and built new lives—they understand survival and resilience run in their family.

This knowledge provides psychological armour: ‘My ancestors faced worse than this and survived. I come from survivors. I can overcome obstacles too.’

The Intergenerational Self

Children who have the most self-confidence have a strong ‘intergenerational self.’ They know they belong to something bigger than themselves.

Research by Dr Marshall Duke, Dr Robyn Fivush, and colleagues at Emory University found that children who knew more about their family history showed:

  • Higher self-esteem
  • Better emotional regulation
  • Stronger sense of control over their lives
  • Greater resilience in facing challenges
  • Lower anxiety levels

The ‘Do You Know?’ scale they developed measured children’s knowledge of family history. The more children knew—where grandparents grew up, what hardships ancestors faced, family stories of triumph and failure—the better their psychological wellbeing.

Why this matters: Belonging to a multi-generational story provides identity beyond individual achievements or failures. You’re part of something that existed before you and will continue after you—a profound source of meaning and stability.

Building Resilience Through Family Narratives

Knowing our family history builds resilience. But not all family narratives are equally beneficial.

Research identifies three types of family narratives:

Ascending narrative (‘We had nothing, but we built something; things got better’):

  • Somewhat helpful
  • Provides hope but can create pressure

Descending narrative (‘We had it all, then lost everything’):

  • Least helpful
  • Creates anxiety about losing status or success

Oscillating narrative (‘We’ve had ups and downs, good times and hard times, but we persevered’):

  • Most beneficial for resilience
  • Realistic, honest, empowering
  • Shows that difficulty is normal and survivable

For family historians: Share honest, complete stories—not sanitised versions. Ancestors who struggled with alcoholism, poverty, mental illness, or trauma AND survived demonstrate resilience more powerfully than unrealistically perfect ancestors.

Impact on Adolescent Identity and Wellbeing

Sharing stories has a powerful impact on all family members, especially on adolescent identity and wellbeing.

Adolescence involves forming identity—answering ‘Who am I?’ Family history provides framework for this crucial developmental task:

Family stories help adolescents:

  • Understand their place in a larger narrative
  • See patterns of strength, creativity, or perseverance
  • Recognise challenges they face aren’t unique or insurmountable
  • Develop more complex, nuanced self-understanding
  • Feel connected to something beyond immediate peer group

Research published in Psychotherapy Theory, Research, Practice, Training found that family history knowledge serves as ‘a clinically useful index of psychological well-being and prognosis’—meaning therapists can assess adolescent mental health partly through how much family history they know.

The Message of Hope for Living Relatives

Family historians can bring a message of hope to living relatives. Understanding psychological and physiological inheritance—including epigenetic changes—empowers descendants with knowledge that family patterns can be positively altered, no matter how dark ancestral experiences were.

This means:

Anxiety running in your family? Understanding it stems from great-grandmother’s Victorian workhouse trauma contextualises it and suggests trauma-focused therapy.

Depression appearing across generations? Recognising the pattern helps descendants access appropriate treatment and make conscious choices to break the cycle.

Addiction or mental illness patterns? Family history reveals these aren’t moral failings but inherited vulnerabilities that can be addressed with compassion, treatment, and environmental changes.

The revolutionary insight: Unlike fixed DNA, epigenetic inheritance can be reversed). Therapy, stable relationships, positive experiences, proper nutrition, and exercise can alter gene expression—breaking cycles that persisted for generations.

Frequently Asked Questions About Family History and Mental Health

How does knowing family history improve children’s mental health?

Family history knowledge improves children’s mental health through several interconnected mechanisms:

Creates sense of belonging: Children who know family stories understand they’re part of something larger than themselves—a multi-generational narrative. This ‘intergenerational self’ provides profound psychological stability.

Research shows children with strong intergenerational self have:

  • Higher self-esteem (they matter; they belong)
  • Better emotional regulation (family context for feelings)
  • Greater resilience (family survived; so can they)
  • Lower anxiety (they’re not alone; they’re part of continuing story)

Provides models of overcoming adversity: When children learn great-grandmother survived workhouse separation, grandfather endured war trauma, or ancestors overcame poverty and built new lives, they internalize: ‘My family survived hard things. I come from survivors. I can handle challenges too.’

This isn’t abstract—it’s identity-shaping knowledge that affects how children respond to stress, setbacks, and trauma.

Normalises struggle: Honest family history (including ancestors’ struggles with mental illness, addiction, poverty, or trauma) teaches children that difficulty is normal—not evidence of personal failure.

‘Oscillating narratives’ (ups and downs, good times and hard times) are most beneficial because they’re realistic: life includes challenges, and we persist through them.

Reduces isolation: Adolescents particularly benefit from knowing family patterns. Discovering that anxiety, depression, or other struggles appeared in previous generations reduces shame and isolation: ‘I’m not uniquely broken; this is part of my family story—and family members survived and thrived.’

Provides treatment roadmap: Understanding family patterns helps identify appropriate interventions. If three generations struggled with attachment difficulties, attachment-focused therapy is indicated. If adverse childhood experiences recur across generations, trauma-informed approaches can help.

Creates hope: Most importantly, family history combined with epigenetics research shows that patterns can change. You can be the generation that breaks cycles, heals trauma, and passes different psychological inheritance to your children.

What is the ‘intergenerational self’ and why does it matter?

The ‘intergenerational self’ is the sense of belonging to a multi-generational family narrative—knowing you’re part of a story that began before you and continues after you.

Developed by researchers at Emory University, the concept emerged from studying what makes children emotionally resilient. They found the single best predictor of children’s emotional health wasn’t wealth, education, or even stable two-parent homes—it was knowing their family history.

What the intergenerational self provides:

Identity beyond individual achievement: You’re not just ‘Sarah the student’ or ‘James who plays football.’ You’re Sarah whose great-grandmother immigrated from Ireland and built a new life from nothing. You’re James whose grandfather survived war and raised six children despite trauma.

This broader identity is more stable—it doesn’t disappear with failures or setbacks because it’s rooted in something larger than individual accomplishments.

Connection across time: Children with strong intergenerational self understand they’re links in a chain stretching backward to ancestors and forward to descendants. This creates:

  • Sense of purpose (carrying family story forward)
  • Reduced fear of death (you’re part of something continuing)
  • Greater meaning in daily life (your actions contribute to family narrative)

Framework for understanding yourself: Family history helps answer ‘Why am I like this?’ Children who know family stories can understand their own traits, tendencies, and struggles in context:

  • ‘I get my stubbornness from Great-Aunt Margaret who fought for women’s suffrage’
  • ‘My anxiety makes sense—three generations experienced separation trauma’
  • ‘My love of learning comes from Grandfather who valued education despite poverty’

Resilience in adversity: When facing challenges, children with strong intergenerational self draw on family narrative:

  • ‘Great-grandmother survived worse during the Depression’
  • ‘If Grandfather could rebuild after the war, I can handle this setback’
  • ‘My family are survivors’

How family historians build intergenerational self:

Share stories regularly: Don’t wait for formal occasions. Weave family stories into daily life: ‘Your great-grandmother loved baking too,’ or ‘Your grandfather faced similar challenges when he was your age.’

Create oscillating narratives: Share ups and downs honestly: ‘We’ve had good times and hard times. Sometimes we struggled, sometimes we thrived. But we always persevered.’

Make ancestors real: Use photographs, objects, recipes, letters. Help children see ancestors as real people with feelings, challenges, and triumphs—not just names in a tree.

Connect past to present: Help children see how they’re similar to or different from ancestors. Identify inherited traits (physical, temperamental, interests) and patterns that can be understood or changed.

Research shows: The more family history children know, the stronger their intergenerational self—and the better their mental health outcomes.

Can family history help adopted children or those estranged from biological family?

Yes—though the dynamics differ from biological family history, the benefits of knowing one’s story remain profound.

For adopted children:

Adoptive family history matters: Research shows adopted children benefit enormously from knowing their adoptive family’s history. The intergenerational self isn’t just about biology—it’s about belonging to a narrative.

Adopted children who learn adoptive family stories, understand family values and traditions, and see themselves as part of adoptive family’s multi-generational story show the same mental health benefits as biological children in their families.

Biological family history also matters: When available and age-appropriate, biological family history helps adopted children:

  • Understand genetic health risks
  • See where physical traits originated
  • Contextualise inherited vulnerabilities (anxiety, addiction, mental illness)
  • Feel connection to biological heritage
  • Develop more complete identity integrating both families

The complexity: Many adopted children benefit from knowing both stories: ‘I was born into one family with this history and heritage, AND I belong to this family with their history and values. Both are part of who I am.’

For those estranged from biological family:

Chosen family history counts: Family estrangement doesn’t eliminate the need for intergenerational self. People estranged from biological family can:

  • Research biological family history to understand inherited patterns (whilst maintaining estrangement)
  • Develop intergenerational self through chosen family, mentors, or communities
  • Create new narratives about belonging and identity

Historical research without contact: You can research biological family history through records (census, newspapers, archives) without reconnecting with living estranged relatives. This provides:

  • Context for inherited traits or vulnerabilities
  • Understanding of patterns you might want to break
  • Connection to ancestors even when estranged from current family

Benefits remain: Whether biological or chosen, having a sense of intergenerational self—belonging to something larger than yourself—provides the same mental health benefits.

Dr Penny Walters’ research on ethical genealogy discusses how adopted individuals benefit from family history research, demonstrating that the human need to understand ‘where we come from’ transcends biological connection.

How should family historians share difficult or traumatic family history?

Honesty with age-appropriate framing creates the most beneficial family narratives—but timing and delivery matter enormously.

General principles:

Don’t sanitise, but do contextualise: Share honest stories including struggle, trauma, mental illness, or addiction—but frame them within historical context and emphasise survival, resilience, and lessons learned.

Use oscillating narratives: ‘We had good times and hard times’ narratives are most helpful. Avoid purely descending (‘we lost everything’) or ascending (‘we overcame everything’) narratives.

Age-appropriate detail:

  • Young children (5-10): Simple stories emphasising love, survival, overcoming challenges
  • Tweens/teens (11-18): More complex narratives including struggle, realistic challenges, and how ancestors coped
  • Adults: Full, nuanced stories including trauma, mental illness, addiction—with emphasis on context and hope

Emphasise agency and choice: Help family members see that whilst we inherit vulnerabilities, we also inherit strengths—and we have power to make different choices than ancestors made.

Specific scenarios:

Mental illness in family:

Don’t say: ‘Great-grandmother was crazy and died in an asylum.’

Do say: ‘Great-grandmother struggled with what we’d now call depression or anxiety. In Victorian times, people didn’t understand mental illness, so she was placed in an asylum. There was no therapy or medication then. Today, we understand these conditions and have treatments that work. If you or I face similar challenges, we have options she didn’t have.’

Addiction in family:

Don’t say: ‘Your great-grandfather was a drunk who abandoned the family.’

Do say: ‘Great-grandfather struggled with alcoholism—probably because his own father died when he was young, and he never got help for that grief. Addiction often runs in families, which means we should be aware of our vulnerability. But we also know alcoholism is treatable now. Understanding our family pattern helps us make informed choices and get help if needed.’

Trauma or abuse:

Don’t say: ‘Your ancestor was abused and that’s why our family is messed up.’

Do say: ‘Your great-great-grandmother experienced abuse as a child—something that affected her deeply and may have influenced how she raised her children. Trauma can transmit across generations, but it can also be healed. Understanding this pattern helps us break cycles and choose different paths. Many family members have done healing work, and we support each other in creating healthier patterns.’

Poverty or hardship:

Don’t say: ‘We come from poor people who never amounted to anything.’

Do say: ‘Our ancestors faced significant poverty and hardship—but they survived and ensured the next generation had opportunities. Great-grandmother worked in a factory to send her children to school. That sacrifice created possibilities for us. We honour their strength whilst working to build on what they started.’

When not to share (yet):

Active family crisis: If family is currently dealing with similar issues (active addiction, mental health crisis, trauma), postpone sharing historical patterns until stability is restored.

Very young children: Save complex trauma narratives until children are developmentally ready (usually adolescence or later).

Without support resources: If sharing family patterns of mental illness or addiction, ensure you can also offer resources (therapy, support groups, treatment options) so family members feel empowered, not doomed.

The goal: Create honest, empowering family narratives that acknowledge struggle whilst emphasising survival, resilience, and the possibility of change. Family history should inspire hope, not despair.

What if family history reveals patterns of mental illness or trauma?

Discovering patterns of mental illness, addiction, or trauma in your family tree is actually an opportunity—not a curse.

Why this is hopeful:

Understanding replaces confusion: If you’ve struggled with anxiety, depression, or other challenges that seemed to come from nowhere, family history provides context: ‘This isn’t random. This is an inherited vulnerability from ancestors who faced trauma I never knew about.’

Removes shame: Seeing that three generations struggled with depression or anxiety normalises your experience: ‘I’m not uniquely broken. This is a family pattern—and family members have survived and some have thrived.’

Suggests treatment approaches: Understanding family patterns helps target interventions:

  • If attachment wounds recur across generations, attachment-focused therapy
  • If trauma patterns repeat, trauma-informed approaches like EMDR
  • If addiction appears, recognition of genetic/epigenetic vulnerability enables prevention

Empowers breaking cycles: Knowledge is power. Once you see the pattern, you can make conscious choices:

  • Seek therapy to address inherited trauma
  • Create stable environments for children
  • Develop coping strategies (therapy, exercise, nutrition, social support)
  • Pass different psychological inheritance to descendants

Creates compassion: Understanding that your difficult parent struggled with unresolved childhood trauma from their own upbringing doesn’t excuse harmful behaviour—but it contextualises it and can facilitate forgiveness and healing.

What to do when you discover patterns:

1. Research the context:

  • What did ancestors experience? (Victorian poverty, war trauma, forced separation, bereavement)
  • What resources were available? (Religion was helpful to some—no therapy, limited understanding)
  • How did they cope? (Often maladaptively, but they survived)

2. Identify your inheritance:

  • What vulnerabilities might you have inherited?
  • What strengths also run in the family?
  • What patterns do you want to break vs. continue?

3. Access support:

  • Trauma-informed therapy
  • Support groups for specific issues
  • Family therapy if appropriate
  • Psychiatric care if needed

4. Make informed choices:

  • Conscious parenting to break cycles
  • Environmental changes (reduce stress, build stability)
  • Lifestyle factors (nutrition, exercise that alter epigenetics)
  • Building resilience through relationships and meaning

5. Share wisely:

  • Tell living family members about patterns (with hope and resources)
  • Help children understand family history age-appropriately
  • Create oscillating narratives (ups and downs, survival and thriving)

The revolutionary truth: Epigenetic research shows psychological and physiological inheritance can be changed. You can be the generation that breaks the cycle, heals the trauma, and passes different legacies forward.

Discovering difficult family patterns isn’t a life sentence—it’s a roadmap for healing.

How can family historians use this research practically?

Family historians have unique power to improve living relatives’ mental health and wellbeing by applying family history research strategically.

Practical applications:

1. Share family stories regularly

Don’t wait for formal occasions: Weave family stories into daily life with children, grandchildren, or other relatives:

  • ‘Your great-grandmother loved gardening too—you have her green thumb’
  • ‘Great-grandfather faced similar challenges when starting his business’
  • ‘This recipe comes from your great-great-grandmother; she made it during hard times’

Create oscillating narratives: Share realistic stories: ‘Our family has had good times and struggles. Sometimes things were difficult, but we always persevered and found ways forward.’

Make ancestors real: Use photographs, letters, objects, recipes. Help family see ancestors as real people with feelings, challenges, hopes—not just names and dates.

2. Identify patterns and share with compassion

When you discover difficult patterns:

Share with:

  • Historical context (what ancestors faced)
  • Compassion for their struggles
  • Emphasis on survival and strength
  • Information about modern treatments
  • Hope through epigenetics research

Example: ‘I discovered that three generations struggled with what Victorians called “melancholia”—depression. Great-grandmother faced poverty and childhood separation; she had no therapy or treatment. Grandmother inherited vulnerability but also had no support. Mum struggled too. Understanding this pattern helps us—we can access therapy, make informed choices, and break the cycle. We’re not doomed; we’re empowered with knowledge they didn’t have.’

3. Create family history projects with children

Collaborative research:

  • Interview grandparents together
  • Visit ancestral locations
  • Cook ancestral recipes
  • Create family trees or scrapbooks
  • Research specific ancestors or time periods

Benefits:

  • Builds intergenerational self through active engagement
  • Creates bonding experiences
  • Makes history tangible and personal
  • Develops research and critical thinking skills
  • Strengthens family connections

4. Use family history in therapy or healing

Personal healing:

  • Understand your own inherited patterns
  • Contextualise struggles (not personal failure but family pattern)
  • Identify strengths as well as vulnerabilities
  • Make informed choices about breaking cycles

Family therapy:

  • Share family history to illuminate current dynamics
  • Identify intergenerational patterns affecting present relationships
  • Create new narratives that honour past whilst choosing different futures

5. Document with future generations in mind

Write for descendants:

  • Include not just facts but stories, context, lessons
  • Explain historical circumstances (poverty, war, limited options)
  • Highlight both struggles and strengths
  • Create honest, empowering narratives
  • Provide resources for understanding patterns

Format options:

  • Written family histories or biographies
  • Recorded oral histories
  • Digital family trees with notes and stories
  • Photo albums with context
  • Recipe books with family stories

6. Connect family to resources

When sharing difficult patterns, also provide:

  • Therapy resources (trauma-informed therapists, family therapists)
  • Support groups for specific issues
  • Books or articles on intergenerational patterns
  • Information about epigenetics and reversibility
  • Hope through research and modern understanding

The goal: Use family history research to strengthen living relatives’ mental health, build resilience in children, create hope for breaking cycles, and honour ancestors by understanding and learning from their experiences.

Family historians aren’t just preserving the past—they’re actively shaping descendants’ mental health and futures.


My Grandfather’s Story: When Silence Speaks Volumes

My grandfather, Walter Parker, was born in 1885 in the English village of Upwell, on the Norfolk/Cambridgeshire border.

As an 11-year-old, I was delighted when he came to live with us in 1974. At last, I reasoned, I would hear the longed-for stories of his Victorian childhood and his adventures as a bachelor homesteader on the Canadian prairie. Yet no matter how hard I searched for a key to unlock his silence, that door remained firmly closed.

I desperately wanted to attach, to feel close to him, but I was defeated by his emotional distance.

My mum gently explained Granddad was ‘a fossil’—that his decades on an isolated homestead had interrupted his growth. This explanation did not satisfy me.

The Anger and the Questions

A year later, Granddad died. I was angry with him. He’d told me he would live to 100. But life moved on.

My questions lived beneath the day-to-day until, in therapy in the 1990s, I came to see I had absorbed my mum’s pain in trying to connect with her father—that I had been driven by her unmet need.

Later, when I heard a new-found cousin, Mary, talk about her Uncle Walter, my yearning for a deeper understanding of my granddad resurfaced.

I needed to discover how Walter’s youth had shaped him.

What affected him most: Victorian values, village life, an alcoholic mother, co-dependency—or his psychological inheritance?

The Research That Changed Everything

My passions for family history and psychology, particularly mental health, came together. I considered all I had discovered about Walter and his family, and a psychological inheritance unravelled, revealing intergenerational anxiety, trauma, loss, alcoholism, and depression familiar to so many families.

What I discovered:

Walter’s mother struggled with alcoholism—likely self-medicating unresolved trauma and grief from multiple child deaths and her own difficult childhood.

Walter experienced childhood adversity—growing up with an alcoholic mother created attachment wounds and chronic stress affecting his development.

Poverty and Victorian hardship—the family faced economic instability, social stigma, and limited support, creating toxic stress that altered Walter’s stress response systems.

Emotional distance as survival—Walter’s silence and emotional unavailability weren’t character flaws. They were adaptive responses to childhood trauma—protective mechanisms that served him on an isolated Canadian homestead but prevented intimacy with family.

Intergenerational transmission—Walter’s difficulties connecting emotionally affected my mother’s development, which affected her ability to help me understand him, which affected my own sense of connection and belonging.

The Healing

Researching and writing about my grandfather connected me to the pain I’d felt at his rejection—but understanding the context allowed me to let it go.

Walter wasn’t rejecting me personally. He was a man shaped by Victorian trauma, childhood adversity, and decades of emotional self-protection required for frontier survival. He did his best with the psychological inheritance he’d received and the resources available to him.

My mother wasn’t failing to explain him properly. She was trying to understand her own father whilst carrying her own wounds from their difficult relationship and her own unmet needs for connection.

I wasn’t uniquely unable to connect. I was experiencing the downstream effects of intergenerational trauma—a pattern I could finally see, understand, and choose to break.

The Legacy

Understanding Walter’s psychological inheritance changed everything:

For me personally:

  • Compassion replaced anger
  • Understanding replaced confusion
  • Although he had died, my relationship with him changed (because our relationships don’t die when a person we love passes)
  • I could grieve what was lost whilst honouring what Walter survived
  • I could make conscious choices to break patterns rather than unconsciously repeat them

My work as a geneatherapist was born:

  • I could help other family historians understand psychological inheritance
  • I could show how genealogy research improves mental health
  • I could demonstrate that understanding ancestral patterns creates hope for breaking cycles
  • I could honour ancestors whilst empowering descendants

The book that emerged: A Victorian’s Inheritance explores Walter’s life, times, and psychological inheritance—demonstrating how one working-class Victorian youth’s experiences shaped multiple generations and how understanding those experiences creates possibilities for healing.


Why Understanding Your Ancestors’ Psychological Inheritance Matters

Even before our birth, we are influenced by the mental, emotional, and behavioural patterns of our parents, the family around us, and those who came before—even if our parents are not the ones who raised us. This phenomenon is known as psychological inheritance.

What psychological inheritance includes:

Behavioural patterns:

  • How family handles conflict, stress, grief
  • Communication styles
  • Relationship patterns
  • Coping mechanisms (healthy and unhealthy)

Emotional patterns:

  • Anxiety, depression, or other mental health vulnerabilities
  • Emotional regulation abilities
  • Attachment styles (secure, anxious, avoidant)
  • Capacity for intimacy and trust

Belief systems:

  • Values about work, family, success, failure
  • Narratives about who ‘our kind of people’ are
  • Assumptions about the world (safe vs. dangerous, trustworthy vs. threatening)
  • Self-concepts (capable vs. helpless, worthy vs. unworthy)

Physiological patterns:

  • Stress response systems (through epigenetic changes)
  • Immune function
  • Metabolic patterns
  • Vulnerability to specific health conditions

We Cannot Know Our Ancestors’ Psychological Inheritance—But We Can Speculate Wisely

As family historians, we cannot know what our ancestors inherited from their parents and grandparents. But using current psychological theories and available records, we can examine evidence and speculate in informed ways.

We can:

  • Research historical context (Victorian poverty, war trauma, social conditions)
  • Identify patterns across generations (mental illness, addiction, relationship difficulties)
  • Apply psychological frameworks (attachment theory, trauma theory, epigenetics)
  • Make informed inferences about what ancestors experienced and inherited
  • Understand how those experiences shaped descendants

This process:

  • Honours those who came before
  • Acknowledges what they endured so we could live
  • Creates compassion for their struggles and choices
  • Illuminates patterns affecting living relatives
  • Empowers descendants to break cycles and create different legacies

Understanding Psychological Inheritance Changes How We See Ourselves

Understanding this kind of inheritance gives us language to consider our own thoughts, beliefs, and behaviour. It can immeasurably add to how we see ourselves.

Instead of: ‘I’m anxious and I don’t know why. Something must be wrong with me.’

We can think: ‘My anxiety makes sense. Grandmother experienced Victorian workhouse separation. That childhood trauma created epigenetic changes affecting stress response across generations. I inherited vulnerability—but I also inherited resilience. I can access therapy and make choices that heal this pattern.’

Instead of: ‘I struggle with relationships. I must be fundamentally broken.’

We can think: ‘My attachment difficulties reflect family patterns going back generations. Grandfather’s emotional distance affected Mum’s attachment, which affected mine. Understanding this helps me seek attachment-focused therapy and create secure attachments with my own children.’

The transformation: From shame and confusion to understanding and agency. From feeling uniquely broken to recognizing family patterns. From hopelessness to empowerment through knowledge.


The Revolutionary Hope: Psychological Inheritance Need Not Define Us

The good news for my grandfather Walter and his siblings is good news for all of us: our psychological inheritance need not define how we live out our lives.

We can:

  • Become more aware of inherited patterns
  • Make conscious choices rather than unconscious repetitions
  • Access therapy and support our ancestors never had
  • Create nurturing environments that reverse epigenetic changes
  • Live positively and thrive despite inherited vulnerabilities
  • Pass on different legacies to our children and grandchildren

The research confirms this hope:

Epigenetics shows change is possible: Unlike fixed DNA, epigenetic modifications can be reversed through positive experiences, therapy, nutrition, exercise, and stable relationships.

Therapy works: Trauma-focused therapy, attachment-based approaches, and family systems work can break intergenerational cycles.

Conscious parenting matters: Making informed choices about how we raise children—based on understanding what we inherited—creates different outcomes.

Resilience can be built: Even with inherited vulnerabilities, protective factors (stable relationships, community connection, therapy, meaning and purpose) enable thriving.

You can be the generation that changes the story.


About A Victorian’s Inheritance

A window into Victorian lives—and what it means for ours

What psychological  inheritance have you received from your ancestors?

We inherit more than heirlooms. The struggles, triumphs, and even traumas of our forebears can be handed down through generations, shaping who we are.

In A Victorian’s Inheritance, family historian and former counsellor Helen Parker-Drabble brings to life the working-class world of her Victorian grandfather, uncovering how his mother’s hardships, bereavements and alcoholism in 19th-century England left their indelible mark on him. Through a unique blend of family history, social analysis, and a groundbreaking approach, she reveals how addiction, grief, and mental health challenges can influence future generations.

This deeply personal yet relatable book invites you to reflect on your own family’s untold stories. Whether you’re an avid genealogist, a lover of Victorian history, or simply curious about how your ancestors’ lives have shaped your own, A Victorian’s Inheritance will inspire you to discover the hidden legacies of your family—and better understand yourself and your relations.

Read the first two chapters free

About the Book

A Victorian’s Inheritance can help you find answers.


About the Author: From Genealogist to Geneatherapist

Helen Parker-Drabble is an author and ‘geneatherapist’ who combines genealogical research with psychological insights to understand how historical events shaped family patterns across generations.

A former counsellor with a Diploma in Counselling, Helen developed the geneatherapy methodology—an integrative approach that applies psychological theory, including attachment theory and trauma research, to family history. According to the online Cambridge dictionary, one of the definitions of therapy is it is a ‘treatment that helps someone feel better or grow stronger’. So as a geneatherapist, Helen explores mental health, mental illness, and psychology through different eras, in the hope that by exploring what impacted our ancestors, we help the present generation.

Helen is a life-long explorer of social history and weaver of factual family tales. Fascinated by psychological theory and the stories we develop to make sense of ourselves and our family, Helen’s original quest was to understand her Victorian grandfather, Walter Parker, born in 1885 in Upwell on the Norfolk/Cambridgeshire border.

Helen is the author of A Victorian’s Inheritance (exploring her grandfather Walter Parker’s psychological inheritance from his alcoholic mother in Victorian England) and Yet’: A Story of Triumph Over Childhood Separation, Trauma, and Disability (telling her father Harry Drabble’s story of institutionalisation due to bovine tuberculosis in 1930s Sheffield).

Her current project is The Recipe Book That Sustained a Life: Mary Allott’s Victorian Story. You can sign up to the waitlist here.

As a ‘geneatherapist,’ Helen explores mental health, mental illness, and psychology through different eras, hoping that by exploring what impacted our ancestors, we help the present generation understand themselves, break cycles, and create different legacies for future generations.


Recommended Reading and Resources

Academic Research:

Duke, M.P., Lazarus, A., and Fivush, R. (2008). ‘Knowledge of family history as a clinically useful index of psychological well-being and prognosis: A brief report’. Psychotherapy Theory, Research, Practice, Training, 45, pp.268-272.

Feiler, B. (2013). ‘The Stories That Bind Us’. The New York Times.

Mental Health and Genealogy:

Wang, K. (2019). ‘It can be life-changing: How exploring ancestry helps mental health’. BBC Future.

Henriques, M. (2019). ‘Can the legacy of trauma be passed down the generations?’ BBC Future.

Building Resilience in Children:

Hardy, R. (2017). ‘Why children need to know their family history’. The Guardian.

Brooks, R. (2013). ‘The Stories of Our Families: How Much Do We Truly Know?’

Ethical Considerations:

Walters, P. (2019). ‘Ethical dilemmas in our quest to research individual people’s lives’. Family Tree Live Interview.

Related Articles:


References

Brooks, R. (2013). The Stories of Our Families: How Much Do We Truly Know? [online] Dr Robert Brooks – Clinical Psychologist. Available at: http://www.drrobertbrooks.com/the-stories-of-our-families-how-much-do-we-truly-know/ [Accessed 15 Jul. 2019].

Duke, M.P., Lazarus, A., and Fivush, R. (2008). ‘Knowledge of family history as a clinically useful index of psychological well-being and prognosis: A brief report’. Psychotherapy Theory, Research, Practice, Training, 45, pp.268-272.

Ehrman, E. (2014). The Intergenerational Self | Torah With A Smile. [online] Torah With A Smile. Available at: https://www.mevakeshlev.com/2014/03/19/the-intergenerational-self/ [Accessed 1 Aug. 2019].

Feiler, B. (2013). The Stories That Bind Us. [online] The New York Times. Available at: https://www.nytimes.com/2013/03/17/fashion/the-family-stories-that-bind-us-this-life.html [Accessed 1 Aug. 2019].

Hardy, R. (2017). Why children need to know their family history. [online] The Guardian. Available at: https://www.theguardian.com/lifeandstyle/2017/jan/14/children-family-histories-tales [Accessed 1 Aug. 2019].

Henriques, M. (2019). Can the legacy of trauma be passed down the generations? [online] BBC Future. Available at: http://www.bbc.com/future/story/20190326-what-is-epigenetics [Accessed 1 Aug. 2019].

Walters, P. (2019). Family Tree Live Interviews: Dr Penny Walters ‘Ethical dilemmas in our quest to research individual people’s lives’. [online] YouTube. Available at: https://www.youtube.com/watch?v=-DtsW5jeSo8&feature=youtu.be [Accessed 16 Aug. 2019].

Yehuda, R., Daskalakis, N.P., Lehrner, A., Desarnaud, F., Bader, H.N., Makotkine, J., Flory, J.D., Bierer, L.M. and Meaney, M.J. (2014). ‘Influences of maternal and paternal PTSD on epigenetic regulation of the glucocorticoid receptor gene in Holocaust survivor offspring’. American Journal of Psychiatry, 171(8), pp.872-880.


Family history isn’t just about the past—it’s a powerful tool for improving mental health, building resilience, and creating hope for living relatives and future generations. By understanding our ancestors’ psychological inheritance, we honour their struggles whilst empowering ourselves and our descendants to break cycles and thrive.